1. Introduction:
Theology is an endeavour to understand
God in His relation to His creation. However, it is impossible to fully
understand God as human understanding is very limited to know God. Let us try
to discuss about theology briefly below :-
To understand Theology, it is vitally
important to know the fundamental things like view, watch and reason. We have to find out the base of our faith in
God. God is truth and how this truth can
be found out? Karl Rahner says, “….to
understand God is to understand oneself,” which he says as prerequisite. Man should understand his fellows in relation
to God. According to him, man should
find out reasoning arbitrary in himself. We should have to balance our faith and reason
so as to be extremist and un-extremist.
2. Definition of Theology:
The term “Theology”
comes from the classical Greek words ‘theo’ and ‘logia’ - ‘theo’ means ‘God’, and ‘logia’ means
‘sayings, accounts, teachings, theories’.
Thus, theology is ‘ a reasonable study
or discourse about God.
1)
Theology
deals with God and man.
2)
In Theology
we try to understand God in His relation to man.
3.Various Definitions of the Word ‘Theology’:
1) Martin Luther:
According
to Martin Luther –
a)
theology is
concerned with the knowledge of God and of man, i.e., the doctrine of God and
of anthropology.
b)
God can be
properly known only in terms of his relationship to man and man can be known in
terms of his relationship with God.
2) J.R. Chandran:
According
to J.R. Chandran –
a)
theology is
the expression of faith and commitment and therefore, an important aspect of
the testimony to faith in Christ.
b)
Theology is
faith expressing itself in human language.
3) Karl Rahner:
a)Karl
Rahner defines theology as the science of faith.
b) it is
the conscious and methodical explanation and explication of the divine
revelation received and grasped in faith.
c) He said
that after receiving and grasping the faith in God we are conscious and only
then we can say that all these personal experience.
d) Christian
faith is based on Jesus Christ.
e) Therefore,
man should be able to stand in his faith and express to others.
4) Thomas Acquinas:
a)For Thomas Acquinas, faith is secondary
and reason comes primary.
b) He divided theology into Revealed
Theology and Natural Theology.
c) He thought God revealed in this
nature, universe.
5) John Macquaerrie:
To John Macquaerrie, theology may be
define as the study which, through participation in and reflection upon a
religious faith, seeks to express the content of this faith in the clearest and
most coherent language available.
a)Analysis: Let us analyze the understanding of John
Macquaerrie:
i)
The phrase “through participation in and reflection upon a religious faith” is
intended to define that theology is continuous with and yet distinct from
faith. Theology is continuous with faith because it participates in faith and
speaks from the stand point of faith. In theology, faith is bringing itself to
a certain kind of expression though of course, it expresses itself in other
ways as well.
Further,
it is some specific faith that expresses itself in theology, not just faith in
general but the faith of an historical community. Theology, however, will
always speak from a specific faith. This also means that theology implies
participation in community.
ii)
In theology faith has been subjected to thought. This may even be critical
thought, though more often it is descriptive and interpretative. When St.
Thomas says, “my Lord and my God”, this is indeed faith expressing itself in
language, but it is not yet theology because there is no reflection upon it,
and grammatically speaking, the language is not even a sentence. Yet an
immediate expression of faith, as we find in St. Thomas’ word, becomes a kind
of datum for theology and through which reflection might be brought to the
level of theological expression.
iii)
These remarks of John Macquaerrie point us now to the dimension of theology in
which it operates as an intellectual discipline. The second part of the
definition of theology offered by John Macquaerrie is intended to declare that
it is the intention of the theology to express the contents of its particular
faith in the clearest and most coherent language available.
6) Locke
(1698):
For
Locke, “theology is containing the knowledge of God and his creatures and a
view of our present and future state, is the comprehension of all other
knowledge directed to his true end.” This is still true for the present
Christians.
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