Feminist
theology has had its primary development in the USA. Much of Feminist Theological thought has been
associated with the period after1968.
Feminist theology takes as its first agenda the criticism of the
masculinist bias of Christian theology.
This bias has excluded women both from ordained ministry and from higher
theological education throughout much of the church history. Feminists therefore see Christian theology as
having been done in exclusion of women’s experience. The second agenda of feminist theology aims
at the discovery of alternative historical traditions supportive of the
personhood of woman and her inclusion in leadership roles in church and
society. Many feminist theologians have
expressed discomfort with the ‘maleness’ of Jesus, since maleness is often used
to justify oppression. Colored women
around the world doing Christology is called Femenist/Womanist Christology.